Christ was called the Son of God because he is one with the Father in divinity, and this name was proclaimed to us in the New Testament directly from the Father by the Angel who preached the Incarnation of Christ, and also by the voice of the Father himself from heaven when Christ was baptized in the Jordan River by John the Baptist : 22).
Christ is a human being for the message that God's promise to salvation (John 3:16) conveys to us. The essence of Christ's message is the transfer of man from darkness to light, from the darkness of sin to the light of eternal life.
When we say that Christ is the Son of God, the thought of some people is directly related to the fact that the Son is born of a couple, and on this basis the Son of God was born of a couple: God and Mary, this human concept of the falsehood of Christ is fundamentally different for the Son of Christ, Therefore, our mind must turn to another kind of birth. The Son, the Son of God, is truly born, but not the result of the marriage of God to a woman; it is the incarnation of God itself in the bowels of the Virgin Mary with a supernatural power. Allah.
We come to a deeper understanding of the meaning of birth, that is, the birth of the Son. When we say "Son of God" we immediately understand that there is a birth as mentioned above. We have spoken about the wrong human side of this birth, but this is not enough to fulfill the right It is important to know that the birth of God is not the daughter of the hour, and for this we must ask an important question is: How to understand the phrase "Christ the Son of God" and what is the nature of this birth in terms of divinity?
The words of the Son of God in the divine sense are:
The birth of God is contrary to human birth, which we humans understand. This means that there is no precedence in the time between the Father and the Son. This helps us to understand the Word of Christ to the Jews in the Gospel of John 8: 58, as well as to understand what Christ also said was the beginning (Revelation 1: 8).
* Eternal birth: Just as it is eternal birth, no beginning, it is also eternal and endless, in the sense that the Father in the Son is divinely indivisible or divided from eternity to eternity. Here we also understand the words of Christ about himself that he is the beginning and the end of the first and the other (Revelation 1: 17. This statement came from God in the Old Testament.
* Constant birth: It means that there was not and will not be a time when Christ was not the Son of God. He is the Son of God since eternity. This sonhood was manifested by His incarnation, and it remains forever; that is, Christ is one with the Father and the Holy Spirit in Divinity without interruption or separation. Theologian Saint John of Damascus gave an explanation on this subject: "As with the presence of fire, the light that emanates from it shall not be fire first and then light, but be together, and as the light is born of fire and never departs, the Son shall be born of the Father without And in this sense it is said that the Son is born and not creature. "
The birth of the Son from the Father is not subject to place or time, for God is a spirit without body in His being, that is, the Son has existed with the Father in Himself ever since. This helps us to understand the Word of Christ in John 17: 5.
* The declaration of sonship physically: At the appointed time of God, God embodies the Word human to achieve his plan in the salvation of man. In his incarnation, he defined himself as the Son of God and at the same time as the Son of Man, bringing together in his blessed person His distinct and undivided divine and human nature, meaning that Christ lived fully in His human being without losing His divinity.
- Brother reader, the hope that the words "Son of God" has become clear before you, we ask him to give you the grace of eternal salvation that embodies the Son of God to achieve for you too.
Christ is a human being for the message that God's promise to salvation (John 3:16) conveys to us. The essence of Christ's message is the transfer of man from darkness to light, from the darkness of sin to the light of eternal life.
When we say that Christ is the Son of God, the thought of some people is directly related to the fact that the Son is born of a couple, and on this basis the Son of God was born of a couple: God and Mary, this human concept of the falsehood of Christ is fundamentally different for the Son of Christ, Therefore, our mind must turn to another kind of birth. The Son, the Son of God, is truly born, but not the result of the marriage of God to a woman; it is the incarnation of God itself in the bowels of the Virgin Mary with a supernatural power. Allah.
We come to a deeper understanding of the meaning of birth, that is, the birth of the Son. When we say "Son of God" we immediately understand that there is a birth as mentioned above. We have spoken about the wrong human side of this birth, but this is not enough to fulfill the right It is important to know that the birth of God is not the daughter of the hour, and for this we must ask an important question is: How to understand the phrase "Christ the Son of God" and what is the nature of this birth in terms of divinity?
The words of the Son of God in the divine sense are:
The birth of God is contrary to human birth, which we humans understand. This means that there is no precedence in the time between the Father and the Son. This helps us to understand the Word of Christ to the Jews in the Gospel of John 8: 58, as well as to understand what Christ also said was the beginning (Revelation 1: 8).
* Eternal birth: Just as it is eternal birth, no beginning, it is also eternal and endless, in the sense that the Father in the Son is divinely indivisible or divided from eternity to eternity. Here we also understand the words of Christ about himself that he is the beginning and the end of the first and the other (Revelation 1: 17. This statement came from God in the Old Testament.
* Constant birth: It means that there was not and will not be a time when Christ was not the Son of God. He is the Son of God since eternity. This sonhood was manifested by His incarnation, and it remains forever; that is, Christ is one with the Father and the Holy Spirit in Divinity without interruption or separation. Theologian Saint John of Damascus gave an explanation on this subject: "As with the presence of fire, the light that emanates from it shall not be fire first and then light, but be together, and as the light is born of fire and never departs, the Son shall be born of the Father without And in this sense it is said that the Son is born and not creature. "
The birth of the Son from the Father is not subject to place or time, for God is a spirit without body in His being, that is, the Son has existed with the Father in Himself ever since. This helps us to understand the Word of Christ in John 17: 5.
* The declaration of sonship physically: At the appointed time of God, God embodies the Word human to achieve his plan in the salvation of man. In his incarnation, he defined himself as the Son of God and at the same time as the Son of Man, bringing together in his blessed person His distinct and undivided divine and human nature, meaning that Christ lived fully in His human being without losing His divinity.
- Brother reader, the hope that the words "Son of God" has become clear before you, we ask him to give you the grace of eternal salvation that embodies the Son of God to achieve for you too.
تعليقات
إرسال تعليق
برجاء المشاركه والرد لتبادل الافكار والتشجيع