Father, when is the poor?
About his life and struggle
The life of our Blessed Father, Matthew the Poor, was a sign and an example for those who believed in Christ in the purity of his life and the truthfulness of his intention in life to Christ, and in the suffering he suffered for nearly 60 years from his entry into the bosom of 1948 into his embrace, Christ, on the example of the apostles and martyrs and the saints.
In addition, through this rich life, the torch of science and spiritual and theological enlightenment in the Church carries the traditional Orthodox approach: the spiritual depth and the mystical experience of the pure, with the commitment to originality and reference to the evangelical roots and teachings of the Church Fathers. In the spiritual and doctrinal education that is based on the Word of God and on the Orthodox Father's teaching. He opened the horizons of Christianity to the modern reader and deepened his understanding of the concepts and experiences of Christian life. Aware of it throughout the church inside Egypt and abroad.
Father, when is the poor?
A brief biography of the book "The Biography of Our Father, the Judge Matti the Poor", Father Matta the Poor
A lively biography filled with pain, tribulations and spiritual tests,
But with an abundance of divine revelation of the facts
+ Born on 20 September 1919 in a large family with a poor living.
+ He was a silent child, but tries to know everything by himself. He has been meditating since his childhood in life but in what is above everyday accidents and family concerns, this has been since he was ten years old.
Mother curved role models Alsagdh prayer:
+ His mother was very religious. She entered a private room and was dressed in her clothes so insistently she would let him in. She remained standing for several hours praying and prostrating, and did not stop prostrating hundreds of times. He tries to imitate her and prostrate, and he feels that it is necessary. As long as his mother prostrates, he has to prostrate with her until he is tired and he stands silent and meditates, and she holds her hand in a swimming pool and a cross. He was waiting for her to enter the room until his heart flew into joy when she allowed him, and began to prostrate with her.
+ On the night of the nights, his father saw her kneeling and praying while he saw the cross in her hand very brightly. He bought a ring and began to pray the prayers. That was about 1928 or 1929. vision of tourists:
One night, he was seven years old, and as everyone had gone to bed, his older sister was sleeping next to him. After midnight he rose from his bed and saw three long-bearded men in the middle hall of the house and dressed in red clothes and a cloak that he had never seen before. They talked together and had food (bread, cheese plate) and a burning candle (they never used wax at home). "I tried to wake up my sister and she fascinated me. She said she did not see anyone. When she was very happy, she saw them, but said: They are your father's friends, and slept. I sat there staring at them with astonished joy as they looked at me for more than an hour until I was sleepy. And at dawn I woke up my mother and my brothers, and they saw the remains of bread, cheese and wax, and they were astonished because there was no wax in the house. For the first time, I hear from my mother that they are the "Mujahideen tourists," a great blessing to visit the house because we are poor. "+" This incident has increased my sense of the dread of praying for me from that day until this hour, "No one can escape."
The child deprived of luxuries, but complacent and thankful:
Because the family was poor, he never received money, he has nothing of all children's toys, special clothes or sweet foods. But he says, "I never felt deprived, I was very satisfied with him, I wanted these things, especially after I entered school. " During the break, he stood alone, while the children went to the canteen to buy sweets and sandwiches. When the children are determined by what he was refusing, he returns with a very mild heart to his poor father, determined to live this poverty optionally.
He felt that the right to pray was to be satisfied with deprivation, and that the sense of arbitrary deprivation was as appropriate and acceptable as the feeling of joy when he entered with his mother the prayer room.
Student efficient and committed to seriously study and life:
+ In 1935 he joined the secondary school of Shebin El Koum, and he traveled every day from Minuf to Shebin El Koum in the train full of students like him. The students in the train were divided into two parts: a section that would lighten up and run, and a section would wrap around it in the office where it was riding until it was filled with the last one to hear its speech in the form of a question and answer. The students found a certain amount of time to answer their questions in all matters. "Because I do not like the argument and I do not speak in my talk, so he did not find in the fencers speech any entrance. For two years I remained the friend of the students and perhaps the quiet example of behavior and openness. "
When he was studying at the university, the expenses he received from his father to live in Cairo, study, live, buy books and eat throughout the month were five pounds from 1938 to 1943, and he had neither the last month nor the one million.
Christian role models for non-Christians:
+ His reputation in the neighborhood where he lived in Cairo in Manial al-Rawda was a good reputation (he lived alone as an expatriate student). One day, while he was at home and the door of the Franda was closed only with shisha, the owner of the house (Muslim), who lived in the upper floor, told the neighbors in Amara about their behavior and how he did not injure him. The feeling of one of the neighbors never, and the reason for the difference from the rest of the students living in the same house, he said
About his life and struggle
The life of our Blessed Father, Matthew the Poor, was a sign and an example for those who believed in Christ in the purity of his life and the truthfulness of his intention in life to Christ, and in the suffering he suffered for nearly 60 years from his entry into the bosom of 1948 into his embrace, Christ, on the example of the apostles and martyrs and the saints.
In addition, through this rich life, the torch of science and spiritual and theological enlightenment in the Church carries the traditional Orthodox approach: the spiritual depth and the mystical experience of the pure, with the commitment to originality and reference to the evangelical roots and teachings of the Church Fathers. In the spiritual and doctrinal education that is based on the Word of God and on the Orthodox Father's teaching. He opened the horizons of Christianity to the modern reader and deepened his understanding of the concepts and experiences of Christian life. Aware of it throughout the church inside Egypt and abroad.
Father, when is the poor?
A brief biography of the book "The Biography of Our Father, the Judge Matti the Poor", Father Matta the Poor
A lively biography filled with pain, tribulations and spiritual tests,
But with an abundance of divine revelation of the facts
+ Born on 20 September 1919 in a large family with a poor living.
+ He was a silent child, but tries to know everything by himself. He has been meditating since his childhood in life but in what is above everyday accidents and family concerns, this has been since he was ten years old.
Mother curved role models Alsagdh prayer:
+ His mother was very religious. She entered a private room and was dressed in her clothes so insistently she would let him in. She remained standing for several hours praying and prostrating, and did not stop prostrating hundreds of times. He tries to imitate her and prostrate, and he feels that it is necessary. As long as his mother prostrates, he has to prostrate with her until he is tired and he stands silent and meditates, and she holds her hand in a swimming pool and a cross. He was waiting for her to enter the room until his heart flew into joy when she allowed him, and began to prostrate with her.
+ On the night of the nights, his father saw her kneeling and praying while he saw the cross in her hand very brightly. He bought a ring and began to pray the prayers. That was about 1928 or 1929. vision of tourists:
One night, he was seven years old, and as everyone had gone to bed, his older sister was sleeping next to him. After midnight he rose from his bed and saw three long-bearded men in the middle hall of the house and dressed in red clothes and a cloak that he had never seen before. They talked together and had food (bread, cheese plate) and a burning candle (they never used wax at home). "I tried to wake up my sister and she fascinated me. She said she did not see anyone. When she was very happy, she saw them, but said: They are your father's friends, and slept. I sat there staring at them with astonished joy as they looked at me for more than an hour until I was sleepy. And at dawn I woke up my mother and my brothers, and they saw the remains of bread, cheese and wax, and they were astonished because there was no wax in the house. For the first time, I hear from my mother that they are the "Mujahideen tourists," a great blessing to visit the house because we are poor. "+" This incident has increased my sense of the dread of praying for me from that day until this hour, "No one can escape."
The child deprived of luxuries, but complacent and thankful:
Because the family was poor, he never received money, he has nothing of all children's toys, special clothes or sweet foods. But he says, "I never felt deprived, I was very satisfied with him, I wanted these things, especially after I entered school. " During the break, he stood alone, while the children went to the canteen to buy sweets and sandwiches. When the children are determined by what he was refusing, he returns with a very mild heart to his poor father, determined to live this poverty optionally.
He felt that the right to pray was to be satisfied with deprivation, and that the sense of arbitrary deprivation was as appropriate and acceptable as the feeling of joy when he entered with his mother the prayer room.
Student efficient and committed to seriously study and life:
+ In 1935 he joined the secondary school of Shebin El Koum, and he traveled every day from Minuf to Shebin El Koum in the train full of students like him. The students in the train were divided into two parts: a section that would lighten up and run, and a section would wrap around it in the office where it was riding until it was filled with the last one to hear its speech in the form of a question and answer. The students found a certain amount of time to answer their questions in all matters. "Because I do not like the argument and I do not speak in my talk, so he did not find in the fencers speech any entrance. For two years I remained the friend of the students and perhaps the quiet example of behavior and openness. "
When he was studying at the university, the expenses he received from his father to live in Cairo, study, live, buy books and eat throughout the month were five pounds from 1938 to 1943, and he had neither the last month nor the one million.
Christian role models for non-Christians:
+ His reputation in the neighborhood where he lived in Cairo in Manial al-Rawda was a good reputation (he lived alone as an expatriate student). One day, while he was at home and the door of the Franda was closed only with shisha, the owner of the house (Muslim), who lived in the upper floor, told the neighbors in Amara about their behavior and how he did not injure him. The feeling of one of the neighbors never, and the reason for the difference from the rest of the students living in the same house, he said
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